| Introduction |
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| Jede dumpfe Umkehr der Welt
hat solche Enterbte, |
| denen das Frühere nicht
und noch nicht das Nächste gehört. |
| - Rainer Maria Rilke, Duino
Elegies |
| |
| To counter the abomination
of being poor, why deny it, we are in duty bound to try
everything we can, cheap wine, masturbation, films. |
| - Louis-Ferdinand Céline,
Journey to the End of the Night 1 |
| |
| Jack Kerouac's fiction's core strength resides
in the way it sets up a living mix of contending voices.
His novels repeatedly generate dialogues in which different
voices quarrel, disagree and contradict. Though the characteristics
of this living mix change as Kerouac's fiction evolves,
open contradictions and oppositions always persist. The
result is that his writing is constantly doubt-ridden,
uncertain and unstable, as his narrators struggle to find
a way of dealing with their 'American' lives -- from Sal
Paradise in On the Road through Jack Duluoz in
Vanity of Duluoz. |
| This study of Kerouac's writing focuses
upon the way his novels establish this living mix, and
so concentrates upon examining their narrative structure.
Most other critics of Kerouac's writing focus on how Kerouac's
writing and his life inter-relate. This misses the point.
It is how Kerouac's writing works as fiction that really
matters, and this emphasis better helps us understand
the sources of his achievement and his continuing popularity.
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| I am therefore also concerned to explore
how Kerouac's writing evolves over the years, and so examine
his novels one by one in chronological sequence of composition.
I have divided up Kerouac's writing into three phases
to help define the changes that occur: |
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an early phase, including his apprentice work, The
Town and the City, On the Road and the
radical experimentation of Visions of Cody
and Doctor Sax |
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a middle phase stretching from Maggie Cassidy to
Old Angel Midnight |
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a late phase, taking in The Dharma Bums, Desolation
Angels, Big Sur, Satori in Paris, Vanity of
Duluoz and Pic. |
| In the period 1950 to 1956 to a greater
or lesser extent his fiction weaves together varied voices
in open dialogue - and, characteristically, in opposition;
but after Doctor Sax, with Maggie Cassidy
and The Subterraneans, this becomes more centered
upon 'double-voiced' narrators, urgently debating with
themselves about their own reliability; subsequently,
narcissism becomes increasingly central as, from the Dharma
Bums onwards, the medley of dialogues, whilst still
present, grows more muted and the novels' ambivalence
becomes more centered upon the narrator's retrospective
viewpoint.
|
| What follows, though, is not an attempt
to write a literary history. Instead my chapters are largely
self-contained. The reason for this is straightforward:
Kerouac persistently adopts experimental narrative structures
that most suit the themes and explorations that each of
his new fiction-projects has to hand. This means that,
though what always results, even into his third phase,
is a sense of anxiety created by open, multi-voiced contention,
the way this is generated from novel to novel varies radically. |
| Indeed, the principal reason why publishers
found it difficult to come to terms with Kerouac's writing
was, precisely, his use of such radical writing experimentation.
This is especially true of the period 1950 to 1956. The
result is enormous variation in his oeuvre, encompassing
not only fictional experimentation, for which he is best
known, but also innovative poetry-writing and, between
these two genres, a whole range of other experimental
work: a record of his dreams, an account of his Buddhistic
meditations, prose poetry of various sorts, and an avant-garde
screenplay. But, above all, Kerouac was developing a species
of lifewriting bridging between autobiography and fiction
in what was at that time a disconcerting and innovative
way. Perhaps most of his work can finally be held to fall
into this last category - and, shortly, this introduction
will address this characteristic. Overall, however, the
large range within his oeuvre is one of the factors that
persuaded me to focus chiefly upon what might be regarded
as his 'novels': simply to make this study more compact
and manageable. But the diversity of his writing has persuaded
me to examine a number of works which are not exactly
novels: some novellas; a species of prose-poem, Old
Angel Midnight, which Kerouac described as 'my try
at a spontaneous Finnegans Wake';2
and a long short story, 'The Railroad Earth'. |
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| Footnotes |
Rainer
Maria Rilke, Duino Elegies, trans. J. B. Leishman
and Stephen Spender, Third Edition (London: The Hogarth
Press, 1948). Their translation: Each torpid turn
of the world has such disinherited children,/to whom
no longer what's been, and not yet what's coming,
belongs; Louis-Ferdinand Céline, Journey
to the End of the Night, 1932, rpt., trans Ralph
Manheim, London: John Calder, 1988, p. 192.
Bakhtin,
The Dialogic Imagination, pp. xxviii, 192.
Bakhtin,
pp. 185, 193.
Establishing
a chronological sequence to Kerouac's writing is difficult.
He sometimes worked for many years on one text whilst
in the same period composing other works, not infrequently
completing these first. Additionally, many works suffered
long publication delays. Kerouac's relationship with
the publishing industry was never easy. Although he
managed to get The Town and the City placed
fairly straightforwardly, subsequent publication was
often more difficult. Kerouac also became resistant
to the idea of revising his work after The Town
and the City received poor reviews, taking the
view that it was the revisions his publishers had
demanded that had weakened it. When publishers requested
revisions, protracted negotiations could result. See
Nicosia, Memory Babe, passim, for an account
of these travails. All this complicates any attempt
to arrive at a chronological arrangement.
The cause célèbre in this respect is
On the Road, which in its first full draft
was typed out onto a continuous roll of taped paper
and presented to a publisher in this form. It was
rejected (unsurprisingly, given that, in 1951, nothing
resembling it could have been anticipated by any mainstream
publisher). The immediate query raised by successive
editors concerned how this continuous roll of paper
could be edited. Eventually Kerouac gave way. The
novel consequently went through a long series of minor
and major revisions, some instigated by Kerouac, others
at the behest of publishers, until it was finally
published in 1957 after being accepted by Viking in
1953 and yet more revisions. See Tim Hunt, Kerouac's
Crooked Road, Hamden, Conn.: Archon Books, 1976,
passim; see also Nicosia, p. 349 and passim. During
this period, however, Kerouac worked on and sometimes
completed other works. It is therefore not simple
to decide where to position On the Road chronologically
in his writings. In this study, I have sited it immediately
after The Town and the City, since I believe
that the change in approach to novel writing between
Town and his subsequent writing is best demonstrated
by this juxtaposition. But the ultimate justification
for placing On the Road after The Town and
the City is that, towards the end of the long
process of revising Road, Kerouac turned back
to his original 1951 typescript and worked from that.
Even then, substantial revisions ensued, many insisted
on by his publishers, which caused Kerouac to label
the published work an 'emasculation'. See Tom Clark,
Jack Kerouac: A Biography, New York; Paragon
House, 1990, p. 152. But, to an important extent,
the novel that resulted shows continuities with 1951's
'continuous roll'.
Other, more minor compromises have occasionally become
necessary. These show up in the tabulation of the
order I have settled upon, with dates of composition
besides the novel's titles, to be found at the head
of this study. I do not regard the decision to analyze
Vanity of Duluoz and Pic at the end
as contentious. Though Kerouac began to write about
the periods of his life fictionalized in Vanity
of Duluoz in the forties and early fifties, and
actually used the title Vanity of Duluoz at
this time, these early drafts played little part in
the final work. Pic was assembled from early
writings near the end of his life, and undoubtedly
draws substantially on these early fragments, since
Kerouac was in severe decline as he worked upon this
final novella. However, though consisting of recycled
material, Pic reworks it all, with much needing
to be recast into the argot of its young Southern
African-American narrator. Pic thus becomes
a work of the sixties at least as much as the forties
and early fifties (see the discussion in Chapter 17).
It is more difficult to decide in which order to examine
'The Railroad Earth' and Maggie Cassidy, both
composed contemporaneously. That the writing of the
latter part of 'The Railroad Earth' (and some of the
experiences that contributed to its writing) occurred
after Maggie Cassidy had been completed proved
decisive. Similarly, the composition of Visions
of Gerard and Tristessa became inter-twined.
In this instance, Visions of Gerard was completed
first, and the seeds of the idea of writing Visions
had been in Kerouac's mind for a long time. For a
similar reason the positioning of Old Angel Midnight
was problematic, since The Dharma Bums was
written during a hiatus in the former's composition.
The decisive factor here was that two thirds of Old
Angel Midnight was written in 1956, and the compositional
principle was decided at that time (see Chapter 11).
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